Application: What a good reminder to us that the kingdom of God is for everyone. Indeed what is needed is to be properly clothed is a righteousness that exceeds that of the scribes and Pharisees, and this is the righteousness of Christ. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. MATTHEW 22: 1-14. In it we are told that, when Jesus returns, His followers will themselves be guests at a great wedding banquet, which is referred to as the Wedding Supper of the Lamb: NKJ Revelation 19:6-9 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! The righteousness with which we are clothed is the very righteousness of God which comes through Christ alone and results in our being conformed to His image and then actually living increasingly changed and righteous lives before Him by the power of His Spirit. in Biblical Studies from Columbia Bible College (now Columbia International University) in Columbia, South Carolina. Bible Lesson: As always, how you choose to experience the story will vary according to the ages and abilities of your children (and how many are participating). And I received my M.Div. This last parable is the broadest of the three. Not only does the language recall the earlier destruction of Jerusalem at the hands of the Babylonians due to the peoples’ rejection of God’s messengers, but it also hints at the coming destruction of the city in A.D. 70 for the same kind of rebelliousness. Why the Shelter-in-Place Order Does Not Equal Persecution of the Church, Of Bible Reading and Theological Formulation, Review of Greg Nichols’ Lectures in Systematic Theology, Vol. The Parable of the Wedding Feast Matthew 22. 22:12] 9 In the same day I will punish all those who leap over the threshold, who fill their masters’ houses with violence and deceit. Copyright © 2019 by Zondervan. I think that Jesus may also have a couple of Old Testament passages in mind here. Yet such apathy was mild in comparison to what the others did. Notice that the second refusal also gives details as to some of the reasons the guests refused to come. 7 And the LORD said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.”. But, in addition to the honor bestowed, it also indicates the idea of fellowship with the king. Parable of the Wedding Feast (Matthew 22:1-14 Teaching Outline) … Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith ….” (Phil. Parable is just a fancy word for a story. Matthew Williams — November 20, 2018. I think this reference to the destruction of their city pertains to Jerusalem, which itself represents the people of Israel as a whole. Of course you would go. But there will be some who appear to accept the invitation even though they do not really accept the King’s terms of inclusion. But there is another reason that Jesus includes such a detail in the parable, namely that it further stresses a point made in the preceding context. We are simply the messengers who tell people they are invited. One view is that the man who tries to participate in the banquet but gets evicted represents those whom God will exclude in the judgment that will take place before the kingdom begins. 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? Therefore, go to the roads leading out of the city, and invite anyone you find to the marriage feast.’ Accordingly, those slaves went out to the roads and gathered all they found, both wicked and good; and the room for the wedding ceremonies was filled with those dining.” —Matthew 22:8-10. 13 Then the king said to the servants, “Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.”. The Parable of the Wedding Banquet (). The lesson Jesus wanted to teach was that individual faith in Jesus, not nationality, was necessary for entrance. NKJ Matthew 22:11-13 11 But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. And whose inscription?”, Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”, 22 When they heard this, they were amazed. The Parable of the Wedding Banquet, Matthew 22 Parables of Jesus video Bible study series. So they left him and went away. It would be the highlight of one’s life to attend such a wedding. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. In almost every culture, wedding ceremonies are a big deal. On the day the festivities were set to begin, he sent his servants to summon all the invited guests, but they chose not to come. May the Lord prevent any here today from such an apathetic, rebellious, unbelieving heart! Go therefore to the main roads and invite to the wedding feast as many as you find. The parable of the wicked tenant farmers exposed the leaders’ lack of responsibility and their guilt to the people listening in as well as to the leaders themselves (21:33-46). (EBC, Vol. “How is it then that David, speaking by the Spirit, calls him ‘Lord’? The first one married and died, and since he had no children, he left his wife to his brother. We saw the wedding feast prepared by the king for his son.We saw the folks whose invitation was assumed – and they represented thereligious leaders of Jes… 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants  to call those who were invited to the wedding feast, but they would not come. Together, by the grace of God, we make up one pretty good pastor! Scene #3: The Third Invitation and Acceptance, NKJ Matthew 22:8 Then he said to his servants, “The wedding is ready, but those who were invited [καλέω] were not worthy.”. But the people invited to the wedding did not care … The Parable of the Wedding Feast - Matthew 22:1-14 - Aaron Simms You aren’t swayed by others, because you pay no attention to who they are. NKJ Matthew 22:9-10 “Therefore go into the highways, and as many as you find, invite [καλέω] to the wedding.” 10 So those servants went out into the highways and gathered together all whom they found, both bad and good. Especially since such a heart deserves the wrath of God, as Jesus emphasizes in the next verse. 30 He must increase, but I must decrease.”, NKJ Matthew 9:14-15 14 Then the disciples of John came to Him [Jesus], saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” 15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? Come to the wedding.’”. But He is patient in continuing to issue repeated invitations, as we see in the rest of the parable. The scope of the parable of the two sons encompassed Israel’s leaders (21:28-32). 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. Their rejection of the invitation revealed how unworthy of it they actually were. The first invitation that I remember receiving was for a birthday party when I was in the seventh grade. In addition, the idea of God providing the proper garments for His people may be found in a Messianic passage from the prophet Isaiah: NKJ Isaiah 61:10 I will greatly rejoice in the LORD, My soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels. This is reflected in the the revelation that John received while on the island of Patmos. A couple of weeks ago we began to look at an exchange between Jesus and the Jewish leaders in Jerusalem. from Covenant Theological Seminary in St. Louis, Missouri. (Notes on Matthew, e-Sword). D.A. 8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. Trust in Christ as the one who died for sinners, rose from the dead, and is seated at the right hand of God to reign over all things. Third, the unwillingness to accept the invitation of the king would have been considered an insult to the king and would be tantamount to rebellion. Second, the king’s son here must stand for the Messiah, Jesus, especially given the earlier references to Him as a bridegroom, not only given the context in which the parable is given here, but also because of the larger context of the Gospels, in which Jesus is repeatedly identified as the bridegroom. I am currently serving as the primary teaching elder of Immanuel Baptist Church in Bloomington, Illinois, where I have been since 1993. Bible Study: Parable of the Wedding Feast-Matthew 22 - Psalm 91 And the wedding hall was filled with guests. Text: Matthew 22:1 – 14 Have you ever received an invitation to a party or celebration? But then, despite the warning of the Parable of the Wicked Vinedressers, the Jewish leaders still plotted to kill Jesus! There we saw that Jesus told them the first of three parables designed to challenge them and to expose their hypocrisy, the Parable of the Two Sons. NKJ Matthew 22:5-6 But they made light of it and went their ways, one to his own farm, another to his business. I received my B.A. Application: Perhaps many people today would not see this parable as applicable to them, since they do not seek to kill the messengers God has sent them to offer them His gracious invitation, but their rejection is still rebellion, even if it is nothing more than a self-centered apathy toward the things of God. Question: "What is the meaning of the Parable of the Wedding Feast?" 36 Again he sent other servants, more than the first, and they did likewise to them. 6 And the rest seized his servants, treated them spitefully, and killed them. Carson has summarized the meaning of this conclusion quite well: Many are invited; but some refuse to come, and others who do come refuse to submit to the norms of the kingdom and are therefore rejected. If a king invited you to his son’s wedding, would you go? Conclusion: I will conclude by asking all here today, Have you accepted the invitation to participation in God’s kingdom? Even if one is poor, there is pressure to put on a good show. It would be the highlight of one’s life to attend such a wedding. Jesus teaches that the Kingdom of God is open to everyone, not only Jews. Parable of the Wedding Feast - As was his custom, Jesus continued to teach the people by using allegories. Jesus told Pharisees another parable, which was about a wedding feast the King prepared for his son. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I … 4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. They were not invited because they were considered worthy in the first place. Scene #1: The First Invitation and Refusal. Parable of the Wedding Feast (Matthew 22:1-14) Sunday School Lesson. 22:1-14 by Father James Thornton. Then, last week, we looked at the second parable, the Parable of the Wicked Vinedressers. You might find it helpful to read through a couple of commentaries beforehand, so that you can learn some more about this passage before you teach it. Here the wearing of the wrong apparel clearly connotes rebelliousness toward God and His standards of righteousness. 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. 15:38; Deut. The Parable of the Wedding Banquet, Matthew 22 Parables of Jesus DVD Bible Study Series. And he sent out his armies, destroyed those murderers, and burned up their city. Matthew 22. Unlike most wedding feasts, however, this one involves a king and his son, some ornery invitees, cold-blooded murder, the destruction of cities, and a ragtag group of afterthought guests. And those servants went out into the roads and gathered all whom they found, both bad and good.” [Matthew 22: 7-10] These were not originally part of the guest list. We will examine this parable by dividing it into four scenes. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests. For he says, 44 “‘The Lord said to my Lord: “Sit at my right handuntil I put your enemies under your feet.”’[e](AF), 45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG). The fourth scene is found in verses 11-14. They will renounce their own self-interest and their own righteousness and will gladly agree with the Apostle Paul when he declares, “But what things were gain to me, these I have counted loss for Christ. Whose son is he?”. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. Of course you would go. 22: 4 He sent other servants again, saying, Tell the guests, Behold, I have prepared my food; my fattened bulls and animals have … 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC), 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? What is the meaning of the Parable of the Wedding Fea… This Parable by dividing it into four scenes Testament passages in mind here the others did have you seen you. 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